Samurai Gaiden: Asano Nagaakira

I imagine by this point anyone with an interest in Japanese history has probably heard of the Chushingura – the tale of the 47 Ronin. The macguffin of the story is that Asano Naganori, the Lord of Ako, breaks the law and is punished and his retainers murder the man who offended Asano and caused him to break the law.

Well…we’re not talking about that today; that was just the elephant in the room we had to address because we are going to be talking about Naganori’s cousin…Asano Nagaakira.

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Asano Nagaakira (1586-1632)

Nagaakira was the son of Asano Nagamasa. Nagamasa was one of Toyotomi Hideyoshi’s higher retainers – what with being brother-in-law to Hideyoshi’s wife and all. He served in many of Toyotomi’s battles and even acted as the mediator to Tokugawa Ieyasu during the end of Komaki campaign. Following Toyotomi’s victory over the Hojo at Odawara, Nagamasa was given control over Fuchu in Kofu province, worth some two-hundred thousand koku.

Nagamasa was accompanied to Odawara by his eldest son, Asano Yukinaga – also known as Yoshinaga. They both also fought in the Korean campaigns for Toyotomi, serving under Kato Kiyomasa during the siege at Ulsan. In 1598 he was named as the senior-most member of the Go-Bugyo, the 5 Administrators of Japan tasked with keeping the government working efficiently after Toyotomi Hideyoshi’s death. Not to be confused with the 5 Regents, of course, he was step down from there.

Lo and behold, however, that two years later when things came to a head between Toyotomi’s son, Hideyori, and Tokugawa…both of Nagamasa’s son joined Tokugawa. This may have had something to do with the fact that the elder son, Yukinaga, narrowly avoided being implicated – and subsequently executed – in the controversy surrounding Hideyoshi’s relative and one-time heir, Toyotomi Hidetsugu.

And who saved Yukinaga? Well it was actually Maeda Toshiie, however I’m sure that nearly getting executed for being friendly acquaintances with your master’s nephew-in-law is not something that really brings you around to the master’s infant son.

Another point of conflict was supposedly the fact that Nagamasa was not exactly on friendly terms with Ishida Mitsunari. Nagamasa apparently believes the war in Korea had been going well when he was sent there, while Mitsunari believed it was going poorly and advised recalling the troops.

During the battle of Sekigahara, Yukinaga commanded troops on Tokugawa’s side, leading a sizable force of 6,500 troops in the battle. Nagaakira was also present under Yukinaga’s campaign and while Yukinaga was awarded lordship over Wakayama domain in Wakasa province. Nagaakira was then made a page for Tokugawa Ieyasu’s son and heir, Tokugawa Hidetada.

Nagaakira ruled his eventual domain from here - Hiroshima Castle.

Nagaakira ruled his eventual domain from here – Hiroshima Castle.

Now we segue a moment away from the Asano clan to touch on a member of the enemy force…

Apparently one of the daimyo of the pro-Toyotomi ‘Western Army’, Hideyoshi’s half-brother, Kinoshita Iesada was moved from his 40,000 koku domain of Himeji in Harima and given control of the smaller domain of Ashimori in Bitchu province – worth a little more than half his old domain, 24,000 koku.

What does Iesada have to do with Nagaakira? Well you see, first of all Iesada was of the defeated side, but Tokugawa Ieyasu respected the valorous deeds that Iesada committed while fighting him and so he was rewarded with only having his domain reduced, rather than being totally removed.

However Iesada died somewhere between 1603 and 1610 – several sources had different lifespans listed. It seems that Iesada’s son, Kagetoshi, who had been totally removed from his previous domain, was accused of treason and the Shogunate refused to let him or Iesada’s younger sons inherit the realm.

Ashimori was then given to Asano Nagaakira, making him a daimyo in his own right, now. Fast forward a mere three years when the elder son, Yukinaga, dies without an heir. Nagaakira, who now has some pretty potent connections – being Tokugawa Hidetada’s former page, being liked by Ieyasu…oh and did I mention he married Tokugawa Furihime – Ieyasu’s granddaughter, making him Ieyasu’s grandson-in-law.

I’m sure you can see where this is going…Nagaakira is made Yukinaga’s heir and he inherits the entire domain of his late brother. So when the Toyotomi were causing trouble again and everything was leading up to the the eventual Siege of Osaka it makes sense that the pro-Toyotomi folks came after the Asano clan to get its support. Of course Nagaakira has no reason to join them – sure his father was one of Hideyoshi’s favorites, but he has ascended to great heights under the Tokugawa shogunate. He’s even married into the shogunal family. So why would the Toyotomi even bother coming to him for support?

Well, one thing I may have neglected to mentioned earlier is that…Yukinaga, his brother, died under suspicious circumstances. And the suspected leader of the ‘let’s kill Yukinaga‘ conspiracy? Tokugawa Ieyasu. So needless to say, on the outside it looked like relations may have been strained between the Tokugawa and the Asano. I’ve read that Yukinaga’s official cause of death was kidney failure, however the official records were later changed to suggest he died of complications due to syphilis – apparently caused by his habit of amorous relations. Although I don’t know for sure if those were contemporary records or more modern records, the source was vague and…not a fully reliable one, to be fair.

The Battle of Kashii was part of the battles involved in the Siege of Osaka.

The Battle of Kashii was part of the battles involved in the Siege of Osaka.

It also seems that when Kato Kiyomasa was acting as a mediator between Tokugawa Ieyasu and Toyotomi Hideyori that Yukinaga was also there and was believed to be a Toyotomi supporter during the peace conferences

Of course, as anti-climactic as it may seem, Nagaakira remained loyal to the Tokugawa and took part in the Siege of Osaka. His forces were also the main defenders of the Battle of Kashii, which was the first battle of the Osaka Summer campaign.

In the battle Toyotomi-loyalist Ono Harunaga led a force of three-thousand to besiege Wakayama castle…Nagaakira’s home. Nagaakira was apparently able to determine that Harunaga only had three-thousand troops, while Nagaakira had five-thousand. So Nagaakira engaged the besiegers in the field near Kashii and, after killing two of Harunaga’s lieutenants in battle, the Asano army forced the Toyotomi loyalists to retreat.

During the actual siege of Osaka, Nagaakira participated in the Tokugawa force’s rearguard. Apparently throughout the campaign Nagaakira claimed to have taken 44 heads during the combined two years of battles.

After the completion of the Osaka campaign for his valor and loyalty Nagaakira was moved to Hiroshima domain in Aki province, worth a grand total of about 426,000 koku. You know…after it was removed from Fukushima Masanori’s control in 1619.

Asano Nagakoto (1842-1937)

Asano Nagakoto (1842-1937)

Hitler receiving the Chancellorship from President Hindenberg.

Hitler receiving the Chancellorship from President Hindenberg.

With the size of Nagaakira’s domain, it made him the sixth-largest daimyo

FDR won his second term in a landslide 523-8 in 1936.

FDR won his second term in a landslide 523-8 in 1936.

in the country, Tokugawa family not included. His family remained as the lords of Hiroshima for a total of twelve generations, until the domain was dismantled as part of the Meji Restoration at which point Nagaakira’s descendant – Asano Nagakoto – was named a Marquis and served as a member of Chamber of Elders and ambassador to Italy. Nagakoto was one of the last daimyo of Japan to die, living to the age of 96 and passing away in the year 1937. A man who ruled as a samurai daimyo lived to see Adolf Hitler elected Chancellor of Germany and FDR win a landslide victory for his second term in office.

 

And it all started with Asano Nagaakira succeeding his brother as Lord of Hiroshima and keeping loyal to his grandfather-in-law.

~RCS

 

SG: Yoshitomo Update

Hey everyone, just wanted to let you all know that on our new Samurai Gaiden channel I finally fixed the Minamoto no Yoshitomo video from last year that got absolutely buggered somewhere between editing and uploading.  You can find the new video below, on our YouTube Channel, or where the old Yoshitomo video used to be in the Samurai Gaiden playlist:

 

~RCS

Samurai Gaiden: Valentine’s Day in Japan (incl. Tanabata Story)

Aaah, the sweet smell of a rose. Well, okay actually this one is made from brass and the perfume that was on it when I bought it has since faded. But February is still the month of love, with Valentine’s Day coming in about a week and a half.

Oh, don’t give me that look…yeah it was kind of a cheap trick to do the story of Tadaoki and Garasha last year, but this time I’m going to do a legit Valentine’s day episode. And I figure…what better Valentine’s topic than…Valentine’s Day in Japan.

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Japanese Valentine’s Day

Valentine’s Day made its way to Japan in the late 1930s and it was actually marketed to Foreigners living in Japan. It wasn’t until the 1960s that an actual ‘tradition’ began to develop within the modern Japanese culture.

Valentine’s Day in Japan is a little bit different than here in America. Instead of men going out and buying their wives chocolate, cards, stuffed animals, and taking the ladies out on a fancy dates…in Japan it is the women who give chocolate to the men in their lives. And not just their spouses.

First of all it is basically just chocolate, the cards, stuffed animals and the like aren’t nearly as prominent in Japan. After the Christmas holiday has ended stores will start displaying raw chocolate and chocolate making kits – the idea being that the ladies are supposed to make their own chocolate, rather than just buy store-bought candy.

Secondly the chocolate is doled out to the people in the lady’s life in one of three styles: Giri-choco, honmei-choco, or the less popular tomo-choco.

Giri-Choco means Obligation Chocolate. It is given by women to their male peers – coworkers, fellow students, etc.

Honmei-choco is the True Feeling Chocolate or Favorite Chocolate. It is given by women to their spouses, boyfriends, or perhaps to a crush to show that they like him.

Finally, Tomo-Choco is Friendly Chocolate. It is supposed to be given from one girl to another to express a deep friendship and appreciation between the two ladies.

Now here is where we start to get really fun. Just like the over commercialized American version of Valentine’s Day, the Japanese candy makers came up with a great idea – “Let’s convince men to do Valentine’s Day, too!”

I’ve read that there was an attempt to get men to buy Marshmallows for the ladies who gave them chocolates, but it didn’t become very popular. In the 1980s the Japanese started to celebrate White Day, where men were supposed to return the favor by giving gifts to the ladies who gave them chocolate – Giri or Honmei – and on top of that it is considered unseemly to give a gift less than double the value of the chocolate.

Generally the men will either buy or make a chocolate dish for the women, usually out of white chocolate, hence the name of the day where men return the favor is called White Day. It is also acceptable for men to buy the ladies small gifts such as flowers, other types or candy, or just something neat…probably jewelry.

In America, as I said before, Valentine’s Day is often a day for big, fancy dates. But that is actually usually a part of the Christmas celebrations in Japan and Valentine’s Day is usually just an exchange of chocolate.

Now a similar day occurs in July during the Tanabata festival, which is based on an old Chinese festival called the Qixi Jie or Festival of the Two Sevens. Tanabata is just the Japanese pronunciation for Qixi, of course.

In the Heian period Empress Kokken adopted part of the Qixi Festival’s idea and created the Kikkoden or Festival to Plead for Skills. Although interestingly enough you can apparently translate that in a more literal fashion to wind up with Festival of the Begging Craftsman.

Anyway, the idea was that you would write little wishes on a piece of paper and offer them up to the Shinto deities – the idea being to ask for help or luck in improving your skills. Generally ladies asked for improvement in sewing or cooking and men asked for improvement in the manliest of skills…penmanship.

Which creates an interest paradox. If your penmanship is so bad the deities can’t read it…will they still help you or not?

Not quite this Orihime.

Not quite this Orihime.

Regardless, the story behind the celebration is of the Star-crossed lovers the

He's only a swordsman in Age of Ishtaria.

He’s only a swordsman in Age of Ishtaria.

Weaver and the Herdsman, Orihime and Hikoboshi. In the story the Weaver is the daughter of the sky king and was tasked with creating heavenly fabric every day of her life, on the banks of the Amanogawa – the Heavenly River. Amanogawa is, of course, a euphemism for the Milky Way.

 

The Sky King realizes that his daughter is sad and she explains that because all she does is work on the river’s edge, she can never find anyone to fall in love with and marry. The Sky King introduces her to the herdsman, Hikoboshi, who kept his herd on the other side of the river.

Orihime and Hikoboshi fall in love at first meeting and get married. Shortly thereafter the Sky King realizes that Orihime is spending all her time with Hikoboshi and has stopped producing the heavenly fabric. At the same time, Hikoboshi’s herd is left to wander all over heaven on their own with no herdsman to command them.

The Sky King angrily separates the two lovers, sending Hikoboshi back to his own side of the river and forbidding them to see each other any longer. Orihime was despondent at the loss of her love, though, and begged her father to let her see Hikoboshi, again. The Sky King eventually relented and made a caveat – if Orihime produced lots of heavenly fabric for him, then she could meet Hikoboshi once a year, on the 7th day of the 7th month, hence Festival of the Two Sevens.

Orihime did as was expected of her, but on the 7th day of the 7th month when she went to the river to meet with Hikoboshi she found that her father had removed the bridge – possibly when he first forbade them from meeting. So she could not cross to Hikoboshi’s side and he could not cross to hers.

Orihime dropped to her knees on the bank of the Heavenly River and cried so hard that a flock of Magpies were moved by her sorrow and rose to the heavens, promising to carry her across the river. They formed a living bridge so that Orihime could walk across the river and meet with Hikoboshi.

So once a year the, literally star-crossed lovers, are able to meet. And the myth goes that…if it rains on Tanabata Day it is because the magpies were unable to form the bridge and it is the lovers’ tears at being forced to wait another year to meet.

tanabata-full-1185092

Well…that was, only slightly less depressing than Tadaoki and Garasha’s story. At least no one died in it. Although I’ve gotta say I would be a might bit tempted to throw the Sky King in the river and drown him if I was Orihime. But alas, Tanabata is certainly a more touching story to found your own version of Valentine’s Day rather than the modern interpretation of the holiday which is…basically to keep candy companies in business.

~RCS

Samurai Gaiden: Hino Tomiko

A few months ago in America we had an election for a new President. The election basically boiled down to a contest between two factions, each supporting a chosen candidate. Voters essentially had to choose between two wealthy bourgeoisie financial people with a history of racist remarks, a lack of understanding for the common man, and accusations of political corruption. And each of their factions were headed up by moneyed interests – other wealthy bourgeoisie – who cared only about their own interests over that of the country as a whole.

You know what that kind of reminds me of? The Onin War.

You know, the war that arguably began the Sengoku Period where the Yamana and Hosokawa clans openly fought against each other and brought destruction to the capital. But where did it all begin?

The difference between the American election and the Onin War are that…in America we voted with ballots and in Japan they voted with spears and arrows.

But like everything in life it all started with a woman, as life is wont to do. And that woman in particular was Hino Tomiko.

tomiko2

Hino Tomiko (1440-1496)

Tomiko was the daughter of Hino Shigemasa. Shigemasa was Naidaijin during the reign of Shogun Ashikaga Yoshimasa. The Hino clan, at the time, was a strong kuge family. It was arranged that Tomiko would marry the Shogun and so she became his wife at the age of 16, because that’s how political marriage works.

Four years after the marriage, Tomiko gave birth to her first child. Unfortunately the child died later that day. Tomiko, not wanting to be ostracized as infertile or anything and replaced as the Shogun’s wife decided to blame the child’s death on the wet-nurse, Imaimari no Tsubone. Tsubone was exiled to Oki island, upon lake Biwa, and she committed suicide before arriving.

Yoshimasa was a relatively lazy man, though, and really didn’t even want to be Shogun. He wanted to retire and make someone else rule for him. Since his son hadn’t survived infancy he decided to name his younger brother Yoshimi as his heir. The idea was that Yoshimi would be taken under Yoshimasa’s wing and would eventually ascend to the position of Shogun.

Tomiko did not like this idea, she wanted to be the wife of the Shogun and the mother to the next Shogun. Unfortunately being the mother of no one, meant that she had little say in her husband’s plans.

That is until a year after Yoshimasa had already put his plan in motion when Tomiko gave birth to a fancy new son. She pushed for Yoshimasa to halt his plan to enthrone his brother, and instead name their newly minted son as heir.

Reticent? No...plotting.

Reticent? No…plotting.

This caused factions to form within the capital. Yoshimi – the brother – was backed by the very powerful Hosokawa clan, while the young son – eventually named Yoshihisa – was naturally backed by Tomiko’s family, the Hino clan and also the strong Yamana family.

And thus we have the McGuffin for the Onin War. Eventually things degraded between the Yamana and Hosokawa to the point of all-out war, destroying much of the capital and setting up what eventually became the Sengoku Period.

The Onin War is often cited as the straw that broke the camel’s back and led the way for the Sengoku Period to begin. It showed that the Ashikaga Shogunate no longer had any of the real authority they once had and that they couldn’t control their underlings: The samurai daimyo of the outer provinces. And one could argue that it was all caused by an ambitious woman who wanted her son to be ruler of the nation. That woman was Hino Tomiko.

~RCS

One could also argue it was all caused by a lazy man, but this month’s story was about Tomiko so I ended on her name, instead of Yoshimasa’s. If you’d like to hear more about the finer details of the Onin War, then let us know in the comments. If there’s anything else samurai-related you’d like to learn about, let us know that, too.

New Samurai Gaiden Channel!

With the new year starting we have decided to create a new Samurai Gaiden channel, specifically for our Samurai Gaiden videos.  You can learn more about the reasoning by watching either, or both, of these two videos:

New Samurai Gaiden Channel

 

Update on What we’re doing with the old DickJutsu channel:

We hope this will help to be more productive and enjoyable to all our fans!

~RCS

Samurai Gaiden: Yamada Nagamasa

 

Okay, so you might have noticed we’ve made some changes to our format. A little crisper, a little cleaner perhaps? Well maybe we should try a new topic as well? Maybe something Heian? No, no, we’ve done Heian for the past several months. Nara period? Well, we had Yorozu. What’s something we haven’t done, yet?

Oh, I’ve got it! Let’s do something in the Edo period, how about that? And not just any samurai from the Edo period, but let’s actually leave Japan for it. Let’s talk about…Yamada Nizaemon Nagamasa.

Yamada Nizaemon Nagamasa (1590-1630)

Yamada Nagamasa (1590-1630)

Yamada was born in the year 1590, the son of a knife-maker in the Tokugawa-controlled Sunpu domain. At the age of sixteen he got a job as a palanquin bearer for the Okubo clan of nearby Numazu domain. It seems that he held this position for about seven years before the daimyo of Numazu, Okubo Tadasuke, died without an heir.

The Tokugawa Shogunate took control of Numazu and Yamada was forced to return to his homeland, now unemployed. Yamada’s father had died when he was a small boy and when he returned home he discovered that his mother had died while he was in Numazu and that his relatives sold their property and moved away without telling him. I suppose if your mother can die without you knowing, you’re probably not the kind of relative anyone would want to leave a forwarding address with.

Regardless of the Yamada’s dysfunctional family situation, this left him unemployed and homeless. Yamada is said to have made his way to the port city of Sakai and taken up a position as a dockworker. At some point, apparently before the year 1612, he hopped aboard a ship and sailed to Thailand, at that point still known as the Kingdom of Siam.

Japan and Siam had been allies and trading partners for many years at this point and had a thriving Japanese community in Ayutthaya. The head of the community was named Kiya Kyuzaemon and he took a liking to Yamada, taking the young man under his wing. Under Kiya’s tutelage Yamada learned Siamese and an unknown European language. He became involved in the lucrative deerskin trade of the region and it was around this time he changed his name to Yamada Nagamasa.

kakezu_302

Ayutthaya was economically prosperous, in part because King Songtham traded freely with the European trading companies of the Dutch, English, Spanish, and Portuguese as well as the Chinese, Malay, Vietnamese, and of course…the Japanese.

Part of the reason why the Japanese were so well tolerated within Ayutthaya were that King Songtham utilized them as a major component of his royal bodyguards. You see, many of the Japanese who moved to Siam were ronin. Samurai who had backed the wrong horse at Sekigahara, fired samurai who were unable to be rehired because of strict Tokugawa regulations on ronin, and retainers of confiscated domains – like Yamada.

Yamada volunteered to fight alongside the Siamese troops in the north against a Burmese incursion. During the battle Yamada engaged the general of the Burmese army, defeating and killing the enemy commander. For this deed he was invited to the royal palace and granted a title of nobility. He eventually became commander of King Songtham’s Royal Guards and was permitted to control a monopoly on the deerskin trade and eventually even owned his own trade ship.

When Kiya decided to leave Siam and return to Japan, he named Yamada as his successor. This happened sometime between 1619 and 1621, although it is unclear exactly when this occurred or exactly what happened to Kiya after his departure.

yamada-nagamasu2

It’s never really mentioned whether he converted to Christianity or not in the sources I read. So he either didn’t, or it wasn’t considered particularly important.

Now as the head of Songtham’s royal guards and the head of the Japanese colony within Ayutthaya he sent word to the Tokugawa Shoguns several times in advance of formal Siamese embassies being sent. The Shogunate, curious who this man was, had him and his background investigated, and so he is recorded in formal Shogunate documentation at this point in history for the first time. Yamada was the Siamese royal court’s official representative to Japan, after all.

Between 1624 and 1629 Yamada sent several trade missions to Nagasaki, loaded with Siamese deerskin. He had wanted to receive a red seal for his ship, allowing him to trade with the Japanese, however it took over a year to get the ship approved. In this time he sent another load of deerskin on a Dutch ship and apparently made quite a profit.

After he received the red seal of approval from the Japanese government he committed to a few more trade missions with Nagasaki. However he fell into a bit of an issue in 1627 when the Dutch fleet captured his ship and held it. However when the Dutch realized who the ship belonged to the local governor for the Dutch East India Company released the ship and awarded Yamada a trading license for the Dutch properties within Batavia. Yamada began a very profitable trade with the Dutch East India Company after this.

King Songtham fell ill in the year 1628 and named his younger son, Chettha as his heir. Since Chettha was so young he also named his maternal cousin, Prasat Thom, and Yamada as regents for the boy. With Songtham’s death a power struggle ensued between the Prasat and Yamada backed Chettha and Songtham’s older son, Phra Srisin. Phra fled and took up the priesthood to escape being killed off. Prasat convinced Phra to return in his princely vestments and used it as an excuse to murder the man. Phra was arrested and thrown into a well to starve to death, however his supporters threw a corpse into the well and helped Phra escape.

Yamada is supposed to be the guy on the right. Although Yamada died before he would have reached the age of that actor.

Yamada is supposed to be the guy on the right. Although Yamada died before he would have reached the age of that actor.

Phra started a rebellion and Yamada, as head of the Royal Guards, was sent to put down the rebellion. Phra was captured and executed as a result. Within a relatively short while Chettha was on Prasat’s hit list as well. Prasat had become annoyed with the young king’s activities; for instance when Chettha’s mother died he held a state funeral for her. Prasat was annoyed that all of the government officials had gone to the funeral for the king’s mother and he wasn’t able to hold council and get any work done.

This came to a head in 1629 when Prasat’s father died and he gave the man a state funeral of his own, going so far as to have his father’s remains cremated twice…a ritual normally reserved for kings. Chettha is said to have become enraged at this affront to his royal line and wanted to punish Prasat for his indolence, but one of Prasat’s allies calmed the king down.

And so it was a complete surprise when Prasat’s soldiers entered the palace and began killing the king’s supporters. King Chettha fled the palace but was captured and executed. With the king now dead, Prasat put the late king’s brother on the throne.

Yamada and another minister of the kingdom voiced concerns over this treasonous act. Prasat accused the minister of treason and had him arrested and executed, but Yamada was popular and commanded the veteran elite Japanese forces of the royal guard. Prasat figured there was a better way to get rid of his ally-turned-nemesis: Promote him.

Prasat was suffering from a rebellion in the southern province of Ligor and told Yamada that if his forces could put down the rebellion, Yamada would be named governor of the entire province. Prasat probably figured that it was a win-win for him. Yamada would either go south and fail, taking heavy casualties, at which point he would be easier to deal with by assassination…or he’d succeed and be given a prominent post far away from the capital.

Well regardless of Prasat’s plan, Yamada marched his men south and put down the rebellion, taking control of Ligor. Yamada married a member of the royal family after taking control of Ligor and set about governing his new province. Yamada had suffered a leg wound in the fighting and was content to relax, govern, and heal with his new wife and his adult son, Oin. He was forty years old now, it was time to start settling down.

It wasn’t long, however, before Prasat became even more ambitious. He murdered the king he had just put on the throne a few months earlier and declared himself the new king. Yamada is said to have voiced opposition to Prasat’s claim to the kingship and his repeated acts of regicide.

Yamada would never get the opportunity to stage his own rebellion, however, because his new wife was an agent of Prasat’s. While tending to his wound, Yamada’s wife wrapped a poisonous cast around his leg and he died shortly thereafter.

At least he got this cool statue built in his honor, right?

At least he got this cool statue built in his honor, right?

His son, Oin, took over as governor of Ligor and is said to have possibly raised a rebellion in his late father’s name. Prasat sent his army south and took control of Ligor forcing Oin and many of his Japanese compatriots out of Siam.

Shortly thereafter Yamada’s red seal ship returned from a successful trading mission in Nagasaki and Prasat attempted to seize it for himself. The Japanese inhabitants of Ligor refused to turn it over and so Prasat burnt down the Japanese colony there, killing many of the Japanese inhabitants and forcing many more to flee. Oin and his men joined the Cambodian army and eventually led an invasion of Siam…where they were slaughtered in a marine operation.

Yamada Nagamasa fell into the mists of obscurity at that point. Well at least until World War II when he became a prominent figure in Japan, being billed as an adventurous patriotic pioneer who made great contributions to ‘southern nations’ in the name of Japan. His role within Siamese society and government and his military capabilities were used to justify Japan’s involvement and expansionism in those regions during the war.

Not a bad run for a knife-maker’s son? Second most powerful man in the kingdom of Siam and leader of an elite 700-man strong force of Japanese warriors.

~RCS

Samurai Gaiden: Tachibana Muneshige (Full)

Some of you may be familiar with the latest KOEI-Tecmo game to come out with a beta demo…Nioh. Now, Nioh has been in development hell for literally a decade, so I’m excited to see how it turns out once it gets a full release. It was originally supposed to be based on an unfinished script by Kurosawa Akira, and finished by his son Hisao – being made as a tie-in to a movie version that Hisao was going to direct.

Things have changed a bit since then, judging from what I saw in the demo, now you will play as William Adams. Adams is the guy that the main character in James Clavell’s novel, Shogun – John Blackthorne – is based off of.

Now an acquaintance online had put up a blog post remarking on how difficult of a fight the final boss in the demo was. And the boss in question was named Tachibana Muneshige; a lightning elemental boss. So I figured we could talk about the man behind the name from Nioh…Tachibana Muneshige.

Tachibana Muneshige (1567-1642)

Tachibana Muneshige (1567-1642)

Muneshige was actually born a son of Takahashi Shoun, also known as Takahashi Shigetane. Shoun was one of the chief retainers of the Otomo clan and ruled Iwaya castle. In the 1570s there was a period of serious warfare between the Otomo and the other clans of Kyushu: Shimazu, Akizuki, and the Ryuzoji…whom we’ve spoken of before.

This guy, remember?

This guy, remember?

Shoun was known for his usage of guerrilla tactics to beat enemies when the odds were stacked against him. One of his favorite tactics was to engage an opponent who was more numerous, then feign retreat and withdraw to a position to set up an ambush. When the ‘victorious’ enemy would come into range in pursuit formation – that is to say lacking a disciplined formation – Shoun would launch a surprise attack and ambush them.

The Takahashi and Tachibana clans worked in unison to protect Chikuzen province from a three-sided invasion. The lords of both clans were known for their resolve, bravery, and tactical genius and were able to hold off all three invading clans throughout the years.

Now here’s an interesting story about Muneshige, getting back on topic. I don’t know how true it is and to be honest, it probably isn’t; but it’s a funny story nonetheless.

Apparently when Muneshige was a child, supposedly around 1575, Shoun and the Tachibana lord, Dosetsu, were watching some sort of show. I’m not real sure what kind of show he was at, but it turned into a brawl apparently and one of the performers was killed in the fight. The story goes that the audience panicked and made a break for the exits, but Muneshige calmly stood there and watched the brawl go on. It wasn’t until he was physically dragged away from the debacle did he leave – and even then he is said to have teased the others for panicking.

Muneshige was known to be smart and brave, a good warrior and leader, and also a very well-educated mane: Skilled in art, poetry, and the tea ceremony. Because of this, Dosetsu is said to have asked to adopt Muneshige as a son since he had none of his own. At least none that survived.

Now Dosetsu’s daughter, Ginchiyo, was a bit of a tomboy and is said to have been a skilled warrior in her own right. Doetsu was never one to shy away from pushing boundaries, so he declared his daughter to be his heir. Many of the Tachibana higher retainers didn’t like the idea of a woman running the show, though; but for the short-game Dosetsu’s daughter was his heir.

Let us know in the coments if you'd like a video dedicated to Ginchiyo in the future.

Let us know in the comments if you’d like a video dedicated to Ginchiyo in the future.

Finally a deal a was struck: Muneshige would marry Dosetsu’s daughter, be adopted into the Tachibana clan, and he and Ginchiyo would rule the clan together. Shoun is said to have refused the deal for many years, since Muneshige was his eldest son and was actually slated to be his own heir. Some sources even suggest that the long friendship between Dosetsu and Shoun was even strained by Dosetsu’s insistence on adopting the boy; at this point still called Takahashi Munetora.

Muneshige was finally adopted into Dosetsu’s family as Dosetsu’s son and became known as Tachibana Muneshige. Although things didn’t go quite as planned as the marriage between Muneshige and Ginchiyo didn’t occur as early as anticipated…and I’ll get back to that later. Muneshige is said to have participated in his first battle under Dosetsu’s command in 1581 at Honami against the Akizuki clan.

Muneshige is said to have fired an arrow, striking the Akizuki samurai Horie Bizen in the arm. As one might expect, Horie wasn’t really amused by this. He plucked the arrow from his arm and charged at Muneshige – who was only fourteen years old, mind you – and intended to engage the young man in close combat.

For those who have played Nioh, I'll bet you'd agree with Horie.

For those who have played Nioh, I’ll bet you’d agree with Horie.

Horie attacked the youth and was greatly surprised when Muneshige overpowered him at first. They grappled for a short time before a fellow Otomo samurai gave aid to Muneshige, breaking the stalemate, and killed Horie.

His next major campaign occurred when the Tachibana and Takahashi clans were tasked by Otomo Sorin with recapturing land in Chikugo province that had been lost to the Akizuki. Muneshige was fighting under the Tachibana banner, but fighting alongside his biological father’s army as well.

Muneshige was left behind to defend Tachibana castle while Dosetsu and Shoun pursued the Akizuki. During this time Akizuki Tanezane prepared to besiege Muneshige’s castle sitting high atop Mt. Tachibana. Muneshige sallied forth from the castle in the night and set the Akizuki army on fire, raiding their camp in the night. Tanezane was forced to withdraw and give up on his siege.

When the combined Tachibana-Takahashi army returned a banquet was held to honor Muneshige’s accomplishments. It is said that during this banquet Muneshige committed a political gaffe by referring to Shoun as his father – which was technically true, since Shoun was his biological father.

Shoun, ever the party-pooper, openly rebuked his biological son and totally disowned him, stating that Muneshige was and always has been a Tachibana. One theory is that Shoun was still sore about losing his highly talented eldest son, and heir, to Dosetsu and was now seeing just how much he had lost. In his rage he berated his son in front of everyone else at the party. You know, the party being held in Muneshige’s honor?

Now we get to the year 1585, about a year after Shoun put the smack-down on his no-longer-son, and Muneshige’s adopted father dies of illness while on campaign. Now Ginchiyo was official leader of the Tachibana clan. Some records suggest that Ginchiyo and Muneshige were married as soon as Muneshige was adopted into the Tachibana; others, however, suggest that it was after Dosetsu’s death that the marriage was to occur.

Popular legends suggest that Ginchiyo refused to marry Muneshige for various reasons. My favorite, unlikely as it is to be true, is that Ginchiyo challenged Muneshige to a duel – if he won she would marry him. They met in the courtyard of the clan’s capital, Yanagawa castle, and they fought each other with Ginchiyo winning the duel, so she banished Muneshige to their other castle at Tachibanayama. It’s a wonderful story and would make a great scene in a movie…but highly unlikely to be even remotely true.

Some other stories are that Ginchiyo didn’t trust Muneshige’s loyalty to the Tachibana – having been a Takahashi, that she didn’t respect his merits or abilities, or that she just simply didn’t like him.

Either way they eventually were married, although there seems to be no good will between the two of them.

Perhaps their marriage was not quite as romantic as modern media makes it appear?

Perhaps their marriage was not quite as romantic as modern media makes it appear?

Some stories suggest that very shortly after their marriage, Muneshige usurped Ginchiyo’s authority and divorced her…stealing control of the Tachibana clan and exiling her to a convent south of Yanagawa castle. Another suggests that Muneshige and Ginchiyo couldn’t stand to be in the same room so they lived in different castles during their time as husband and wife.

These could be true, or it could simply be an anachronistic explanation for why Ginchiyo never bore the couple any children. Some sources suggest that Muneshige may also have been infertile or just unlucky; claiming that after divorcing Ginchiyo and stealing rulership of the clan – he remarried and still didn’t get any kids out of the deal.

Either way, by 1586 the Otomo clan was weakened by the deaths of several prominent generals…not the least of which included Tachibana Dosetsu. The Ryuzoji had been defeated and the two major factions of the island of Kyushu were the Shimazu and the Otomo…the former of which were gaining strength quickly. The Shimazu invaded the Otomo lands and quickly besieged Iwaya castle.

Iwaya castle? That sounds familiar, doesn’t it? Hmm…oh right, that’s Takahashi Shoun’s castle. The Shimazu army number between twenty and fifty thousand men…Shoun has an equally sizable force of…well okay he’s only got about 700 troops to his name right now.

Shoun decides to barricade his castle and try to hold out against the Shimazu forces. And surprisingly enough…this works. For about three weeks Shoun holds off the Shimazu forces. Part of this was said to be caused by the Shimazu’s respect for Shoun’s loyalty and reputation. But by after a week or so of continually pushing Shoun to either surrender or abandon the castle, the Shimazu had begun trying to capture the fortification by force.

Shoun was no pushover and some accounts state that the moat of the castle ran red with Shimazu blood by the third week and that the courtyard was so blood-covered that it couldn’t dry or soak into the soil before the next wave of fighting would occur.

Needless to say, the whole thing was basically just a waiting game. It seems apparent that Shoun knew no reinforcements were coming and it is likely that he was acting as interference while his lord went to Osaka and begged for Toyotomi Hideyoshi to come rescue the Otomo.

Hideyoshi did just that, by sending a messenger to broker peace. The Shimazu refused. And after roughly twenty-seven days of besieging Iwaya castle the Shimazu commanders, Shimazu Tadanaga and Ijuin Tadamune decided to put the full brunt of their overwhelming army against the castle.

The records state the army numbered fifty thousand and that Ijuin led twenty-thousand into the castle to kill whatever still remained of Shoun’s seven-hundred some-odd men. And they did just that.

Now both of Muneshige’s fathers are dead, but there’s an even bigger issue: Tachibana castle, his home, is the next castle in the Shimazu path. Shoun bought the Otomo time…but not enough for Toyotomi to get his army all the way to Kyushu to aid his new allies – the Otomo.

The Shimazu army still numbered in the tens of thousands, and now led by the indomitable Shimazu Yoshihisa, himself surrounded Tachibanayama. In a situation like this his two fathers, Tachibana Dosetsu and Takahashi Shoun, would have engaged in a vicious campaign of guerrilla warfare. And Muneshige was a good student. Muneshige gave the Shimazu no rest and constantly engaged in raiding them, night attacks, surprise attacks…all types of desperate defensive strategies.

One report claims that Muneshige personally led a night raid into the Shimazu camp and took several dozen heads before fleeing back into the night and, ultimately, back into Tachibana castle. I imagine those heads were probably either flung over the walls back at their owners’ comrades or hung from the walls.

And then it happened…news reached Kyushu that Toyotomi’s armies were soon to arrive. The Shimazu were bloodied and fatigued, they only had two options: Withdraw from Tachibanayama and reassemble themselves, or push forward and take the castle at all costs.

My understanding from the difference of tone in the various accounts suggests that…the Shimazu adopted the first strategy and Muneshige may have thought they were going to adopt the second. Because the Shimazu broke camp and withdrew from the siege…but about the same time Muneshige declared the fort a lost cause and sallied forth in a desperate attempt to engage the Shimazu.

What he found was…a large Shimazu army that wasn’t expecting a counterattack of that magnitude. Muneshige actually won the battle, chasing the Shimazu from his home.

No god pictures for the battle, so here's a random re-enactor in Muneshige's armor.

No good pictures for the battle, so here’s a random re-enactor in Muneshige’s armor.

I mean…it was a moot point, some of the records suggest that Muneshige barreled his way through and retook Iwaya and other lost territory. More believable accounts suggest that after bloodying the Shimazu, Muneshige withdrew to his other castle at Yanagawa and the Shimazu managed to take Tachibanayama.

Either way, that’s also a moot point, because Muneshige joined Toyotomi’s vassals and allies in the battles against the Shimazu that ultimately resulted in the Shimazu’s defeat and surrender in the year 1587.

For his efforts Muneshige was officially awarded the territory around Yanagawa castle with an income well over 100,000 koku, some records call it 120 thousand, others 130 thousand…either way he had a pretty sizable bit of territory for himself. Of course, Tachibanayama was awarded to the Kobayakawa family after the campaign, but it doesn’t appear to have caused any ill will between the two families. Something about getting a raise of probably a hundred times your current income tends to make you forget little things the house you were named after was given someone else.

Here’s a bit of humor for you: Otomo Sorin, ostensibly Muneshige’s liege lord, praised Muneshige as a peerless warrior when speaking to Toyotomi Hideyoshi. Muneshige, not one to shy away from ambition, was made an independent daimyo outside of the Otomo’s own 370 thousand koku authority in Bungo and Buzen.

Muneshige’s next operation was in aiding the lord of nearby Higo, Sassa Narimasa, in putting down a rebellion. Narimasa, many argue, had been set up for failure by Toyotomi Hideyoshi to give the latter an excuse to disinherit and execute him. In the end it worked, Narimasa committed suicide as did his sons once the rebellion was put down.

Muneshige is said to have become friends with Kobayakawa Hidekane during this time and Muneshige would go on to serve under Hidekane’s adoptive father, Kobayakawa Takakage during his time in the First Korean Invasion.

Aaah, look...he's all grown up now!

Aaah, look…he’s all grown up now!

During said invasion Muneshige was leading somewhat of a rearguard operation against the Chinese army by trying to barricade the roads in Muju county while Takakage repositioned his troops in Hanseong. Muneshige’s own troops were also on the move and unprepared for the sudden arrival of the Chinese army and he was forced to withdraw from his waylaying operations.

Later in the war Muneshige’s unit was acting in conjunction with Konishi Yukinaga’s forces after the capture of Pyongyang and Muneshige acted in the Japanese vanguard during the battle of Byeokje. Muneshige, along with his younger brother who had taken over as head of the Takahashi clan after Shoun’s death, led a valiant surprise attack against the Chinese army, pushing it back. Kobayakawa Takakage came to assist them and they dealt a defeat to the powerful Chinese army.

Of course, we know that in the end the Chinese and Korean armies were victorious…mostly thanks to the Korean navy’s withering operations. When the Japanese returned to Korea a few years later Muneshgie operated in mainly a defensive capability – guarding various Korean castles and fortifications after they had been captured. Muneshige’s only real major engagement was in the end of the war when he acted alongside the Shimazu, his old enemies, to help the forces of Konishi Yukinaga to escape the pursuing Chinese-Korean allied army.

Now we get to the real fun part of Muneshige’s life: The Sekigahara campaign. Muneshige disliked Ishida Mitsunari, the de facto leader of the Western Army, i.e. the Toyotomi loyalist forces. Tokugawa Ieyasu is said to have offered Muneshige large amounts of rewards upon Tokugawa’s victory. Muneshige flatly refused the rewards and joined the Western Army. He took a force of a few thousand men to participate in the siege of Otsu castle. He utilized a gunnery formation that was devised by Tachibana Dosetsu against the forces of Kyogoku Takatsugu and ultimately Otsu fell to the western army.

However before they could move on to participate in the rest of the war…Tokugawa beat their allies at Sekigahara. Muneshige and his cohorts immediately abandoned Otsu and started the desperate trek back to their home provinces. Muneshige moved to Osaka castle and declared his intention to help defend the mighty castle, however it is said that Mori Terumoto – the actual commander, in title, of the Western Army – convinced him that he’d be better off defending his own home, since Tokugawa was on his way and would most likely be attacking Osaka in force soon.

An interesting story I read, which may well be more folklore, is that on the docks at Osaka’s port Muneshige came upon Shimazu Yoshihiro, the man who commanded the overall operation that resulted in Takahashi Shoun’s death. Yoshihiro either offered to let Muneshige take his head or it was suggested that Muneshige could take Yoshihiro’s head by force. Muneshige, after all, had troops who were fresher and with higher morale than Yoshihiro’s. The story goes that either Yoshihiro or someone nearby stated told Muneshige, “This is the only chance you’ll get to avenge your real father.”

Muneshige is said to have not only refused to kill Yoshihiro, stating that killing a defeated warrior is not an honorable action.

Eh? Eh? Killing me wouldn't be honorable, right?

Eh? Eh? Killing me wouldn’t be honorable, right?

In the end Muneshige and Yoshihiro actually worked together to flee Osaka and get back to their home territories in Kyushu. It wasn’t long, however, before an army of 40,000 men were knocking on Yanagawa castle’s doorstep. Muneshige was up against the likes of Kato Kiyomasa, Nabeshima Naoshige, and Kuroda Josui and to top things off, the highest numbers I’ve seen for Muneshige’s forces was 32,000; so he was outnumbered as well.

But this is the kind of thing Muneshige excelled at. He didn’t just hole up in his castle and await defeat like so many others. No! He sallied forth and engaged in his usual brand of guerrilla fighting and managed a pretty respectable defense of his lands.

Muneshige, however, was low on supplies and each engagement against the likes of Kato, Kuroda, and Nabeshima ended with him taking irreplaceable casualties. Muneshige had lost several prominent Tachibana commanders and high numbers of troops. After one final ambush he figured he had enough space between himself and the opposing forces to return to Yanagawa and try to hold out against a siege.

Unfortunately for Muneshige, the Tokugawa allies were hot on his trail. Until they came upon a Buddhist temple south of Yanagawa. They were surprised to find the nuns of the convent had apparently donned armor and marched out to act as Muneshige’s rear guard. Led by a young nun named Tachibana Ginchiyo.

Muneshige either thanks or requests Ginchiyio for her help in guarding his retreat.

Muneshige either thanks Ginchiyio for her help in guarding his retreat.

Muneshige had been wounded in the fighting and had to be carried to his horse. In the end cooler head prevailed, eventually, and Kuroda and Kato who had fought alongside Muneshige in the Korean invasions, convinced him to surrender.

Interestingly enough, apparently Shimazu Yoshihiro had sent troops to reinforce Muneshige, but they arrived three days after he surrendered and simply went back home.

Muneshige had been a thorn in Tokugawa’s side during Sekigahara and had openly refused to join Tokugawa’s side. He was labeled a rebel and stripped of his lands and titles. Now a powerless ronin he received offers of employment from the likes of Maeda Toshiie’s son, Toshinaga – you may remember he offered a similar deal to Takayama Ukon, and Kato Kiyomasa. It is said that Kato himself petitioned Tokugawa to reinstate Muneshige as a daimyo. Three years later Tokugawa finally relented and gave Muneshige a small fief in the far north – hard to find a place further away from his ancestral homelands.

Muneshige was eventually forced to take part in the Siege of Osaka on Tokugawa’s side, fighting against his old allies on the frontlines. He served in Tokugawa Hidetada’s division and fought against Mori Katsunaga.

For his efforts and loyalty to the Tokugawa cause, in the end, he was eventually restored to his family’s ancestral lands at Yanagawa, although the domain had been reduced from ~130 thousand koku to a mere 100 thousand koku.

Muneshige was one of the men charged with educating Tokugawa Hidetada’s son, Iemitsu. His last hoorah came in 1637 when he participated, as a Kyushu daimyo, in the pacification of the Shimabara rebellion.

Muneshige is important enough to get front cover treatment with the likes of Date Masamune and Sanada Yukimura on this game.

Muneshige is important enough to get front cover treatment with the likes of Date Masamune and Sanada Yukimura on this game.

His brother had abandoned the Takahashi name after being defeated during the Sekigahara campaign and had become a Tachibana as well. As I may have mentioned earlier Muneshige didn’t have any children of his own, so he adopted his younger brother’s son as his heir and retired after Shimabara. He died in 1643 at the age of 76 years old. He was a man adept at both war and art. He worked his way up from a minor retainer to one of the most powerful men in the country. A true example of what a samurai was supposed to be.

~RCS

Samurai Gaiden: Tachibana Muneshige Part 2

Update: Whoops, messed up the link and nothing actually posted properly; just the word [Video].  Well it is fixed now.

Here’s the video for Part 2 of Tachibana Muneshige’s video.  Tomorrow I’ll post up the textual form, so you can read along as you watch, if you like.

~RCS

Samurai Gaiden: Tachibana Muneshige Part 1

So in my research of Tachibana Muneshige’s life…I found that his video was waaay too long.  So it got split into two parts.  The write-up is going to be contained in a single post once the second part is up on the 21st.

But here’s the video of Part 1:

~RCS

Samurai Gaiden: Battle of Uji (1180)

We spoke a few months ago about Minamoto no Yorimasa, the man who joined with the Mii-dera warrior monks and Go-Shirakawa’s son and were eventually defeated at the battle of Uji River. But while we delved into Yorimasa’s performance of seppuku at the battle’s end we only briefly touched on the other events of the day.

We had centered the discussion on Yorimasa, because we were talking about Seppuku. But now that we have that thinly veiled topic off our minds, why don’t we take a look at the, arguably more impressive and interesting, feats of the other warriors present on that warm June day in 1180.

If you don’t remember anything about Minamoto no Yorimasa he, along with the Emperor’s son, raised a rebellion against the lord of the Taira clan, Taira no Kiyomori. The rebellion didn’t go well though and Kiyomori sent two of his sons, Tomomori and Shigehira, to quash the short-lived rebellion.

We already talked about how the monks of Mii-dera temple broke up the bridge so that only a narrow beam could be crossed.

Now we already discussed the suicidal end of Minamoto no Yorimasa and his sons, so we won’t bother going into too much detail on that. Instead there are five other people we’ll discuss today. The first is…

The monk, Tajima. No, wait, there’s a kind of a funny story we have to touch on first. Then I’ll get to the Tajima.

So I just said that the monks and the Minamoto soldiers tore up the bridge, right? Well the Taira forces arrived at the river just before dawn. As the sun rose a thick fog was wafting across the river, to the point that neither side could really see the other side of the river.

heike_Ujikawa_IV11

The Taira forces shouted a mighty warcry and the badly outnumbered Minamoto/Mii-dera alliance countered with their own war cry.

The Taira vanguard of cavalry rode valiantly on to the bridge, charging with reckless abandon…where they fell to their deaths through the hole in the bridge.

Deciding that had been a bad idea, the Taira formed up on the north side of the river and they began trading arrows with the Minamoto side of the river.

And now we get to priest Tajima, after the sun rises and the battle is raging.

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So Tajima is a sohei, a warrior monk, of the Mii-dera Temple. As the Taira forces were trying to cross the bridge he threw the sheath off his naginata and leapt onto the narrow beam to impede them. The Taira soldiers aimed at him and fired their arrows at the brash monk.

Luckily for Tajima he was adept in the Patches O’Houlihan’s school of Dodge-arrow. Because he was able to dodge, dip, duck, dive…and slice the arrows out of the air. The ones aimed right at him? He spun his naginata around to knock them out of the air.

The ones aimed too low to slice? He jumped over them. The ones aimed to high to slice? He simply ducked to avoid them.

After fighting to exhaustion he returned to his own lines, but his efforts earned him the moniker Gochi-in no Tajima…Tajima the Arrow Cutter.

3-battle-uji-1180

The next up was the fierce warrior Tsutsui Jomyo Meishu. Jomyo took a position on the beam of the bridge and nocked an arrow to his bow. He fired twenty-four arrows at the Taira forces trying to cross the bridge.

With one arrow left in his quiver, there were twelve dead and eleven more wounded of the Taira side. Though he had one arrow remaining, for reasons unbeknownst to us, he threw his bow into the water, then his quiver. He picked up his naginata, kicked his sandals into the water, and calmly walk toward the Taira side of the river, barefoot.

He cut down the first man who came within reach of his naginata, then another, and another…after killing five men with ease he swung his naginata so hard against the body of a sixth Taira warrior, that he broke the polearm.

He drew his sword and engaged in even more fighting and cuts down not one, not three, not six…but eight men with his sword. He then swung the sword around to kill a ninth and caught the man on his helmet, shattering the blade at the hilt. He paused comically to regard the blade as it fell through the hole in the bridge and splashed into the water.

Jomyo began withdrawing back across the bridge, wielding only his dagger as the Taira gave chase. He furiously back against the Taira, cutting men and throwing them into the river when they neared him.

But it was at this moment, when a man came up behind him and grabbed him by the collar of his armor. That man pulled down hard, knocking Jomyo to the beam. That man was…

Leap Frog: Heian-style!

Leap Frog: Heian-style!

Ichirai-hoshi, another monk of Mii-dera who was upset that Jomyo was too big to and the bridge’s beam was too narrow to fight side-by-side. Ichirai wanted his chance for glory, too. So he leapt over Jomyo’s body and began a vicious swath of death against the Taira who dared to try crossing the bridge.

Jomyo stood up and collected himself, retiring to the Minamoto side of the bridge. When all was said and done he had no less than sixty-three arrows sticking out of his armor. It is said that Jomyo looked like a hedgehog.

Nonetheless, Ichirai fought valiantly against the innumerable Taira. He fought for some time before he became wounded. And eventually he fought until he could no longer fight and fell upon the bridge’s beam, having killed several Taira warriors and kept them at bay for a long time.

Now as I had said in Yorimasa’s video, the Taira commanders were considering taking a different route, fifty-miles out of their way, just to avoid the fighting at Uji bridge. But one amongst them scorned the idea.

His name was Ashikaga Tadatsuna and he was just an eighteen year old man of the Fujiwara branch clan.

And so now would be a good time to mentioned that he was of absolutely no relation to the Ashikaga family who would eventually be Shogun. The Ashikaga clan that people like Ashikaga Yoshiteru and Ashikaga Yoshiaki came from was a branch family of the Minamoto. They were named after the city they ruled from, originally, Ashikaga. That group became Shogun during the Muromachi period.

This particular family of Ashikaga also took their name from the same city of Ashikaga, but they were descended from the Fujiwara. Now that we’ve got that out of the way, let’s get back to the brash warrior, Tadatsuna.

You see Tadatsuna had a force of three-hundred warriors from the Ashikaga clan at his beck and call and he was tired of being unable to see any action. He advised trying to ford the river, and just to prove how good his idea was…he’d lead the way.

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He called up his Ashikaga warriors and gave them a quick bit of advice…

Join hands and go across in a line. If your horses head gets pulled under the water, lift it up out! If the enemy fires at you, do not draw your bow to return fire. Keep your head down and use your helmet and neck-guard at a slope to protect you. But don’t slope your neck guard too far, or you’ll open the vulnerable top of your helmet to the enemy.”

Tadatsuna then led his forces in a fierce war cry and they dredged across the river, Tadatsuna at the lead. His horses feet were still in the water when he stood high in the saddle and announced himself, as was the custom…

I am Ashikaga no Tara Tadatsuna of Shimotsuke! Tenth generation descendant of Tawara Toda Hidesato, the renowned warrior!”

With that formality out of the way, he lead his Ashikaga cavalrymen up the river bank and into the Minamoto forces. The Taira commanders, ashamed at this brash upstart’s success, sent their own men fording across the river and the Minamoto position was overwhelmed.

Of Tadatsuna it is said “There will be no warrior like Ashikaga no Tadatsuna in ages to come.” Said to have been as strong as one hundred men, with a voice that could be heard twenty-five miles away, and almost inch-long teeth!

And we’ve already talked about how Yorimasa and his sons fought to the death, at least two-thirds of which was by their own hand. So I guess there really aren’t any more important people to talk about, is there?

Big Uji

Oh right…did I forget to mention what happened to Prince Mochihito? Because he totally escaped the battle and made it partway to Nara. But he paused briefly to rest at a Shinto shrine and the Taira did not pause in their pursuit of him.

When the Prince tried to flee the shrine, the Taira simply loosed their arrows at him. And there’s a reason why Prince Mochihito is not known as Mochihito the Arrow Cutter. He was Mochihito the pincushion by the time the Taira were done with him.

I suppose we can also mentioned what came of those allies from Nara. You see the reason Yorimasa and Mochihito were headed south was because they had also secured the support of thousands of warrior monks from the temple complexes of Kofuku-ji and Todai-ji.

Unfortunately for them, by the time they had mobilized to aid the Mii-dera monks and the Minamoto…Yorimasa’s head was at the bottom of the Uji river, Mochihito was a pincushion on the roadside, and the Taira held the most important roads and bridges into Kyoto.

Kiyomori was not one to forgive such ideas and he sent one of his veteran sons of Uji, Taira no Tomomori, to Mii-dera a few months later. The monks realized that regardless of how many of them had joined the Minamoto, they were all on the receiving end of this punishment. They barricaded the temple complex and prepared to hold out against Tomomori’s siege and his ten-thousand man army.

Spoiler alert, Tomomori’s army ripped through the barricaded and burnt the complex to the ground.

Now it just a matter of what to do about the monks of Nara? Kiyomori was interested in sparing them, because they hadn’t actually fought him, and he didn’t want to create a Buddhist revolution which could be very dangerous. But he still had to punish them; unless their high priests would agree to support the Taira clan.

Unfortunately the sohei were in charge by now and the more pacifist monks, referred to as gakusho, weren’t able to corral them into switching sides. As a matter of fact, Kiyomori’s messenger was attacked and his head was shaved, a grave insult to a samurai, and he was sent back to Kyoto after a good thrashing.

They then commissioned a wooden bust of Kiyomori’s head which they would entertain themselves with by kicking it about the courtyard of the temple. Even so Kiyomori sent a mere force of five-hundred men to admonish them. Five hundred was not enough and the monks captured almost one fifth of them, executing them by beheading, and then paraded the severed heads around the temples and the nearby countryside.

Kiyomori decided enough was enough and he sent one of his other sons, the other veteran of the battle of Uji, Taira no Shigehira. Now Shigehira was by no means Kiyomori’s favorite. He was said to have been Kiyomori’s ugliest son and was prone to fits of rage and rancor, which annoyed Kiyomori.

That may have been why Kiyomori sent Shigehira, because at the announcement that Taira no Shigehira was approaching the Nara temple complexes with a sizeable Taira army the monks decided that this time it was serious business.

Sohei and gakusho, alike numbering seven-thousand, fortified the Kofuku-ji and Todai-ji Temples. Shigehira’s samurai cavalry were unable to penetrate the moats and walls built around the temple or the hail of arrows the warrior monks pelted them with.

They were led by a might sohei named Yogaku, a man so massive he was said to wear two suits of armor at a time, one under the other.

By nightfall Shigehira decided to try a new tactic: Burn them out. He set some of the buildings outside the complex ablaze and after some time of worrying the breeze might bring the fire back to his camp, the wind changed direction.

The fire crept into the temple complex setting the storehouse on fire. Then a pagoda, then the bell tower…and before long the entire temple complex was ablaze.

Imagine this...but with more death and screaming.

Imagine this…but with more death and screaming.

The civilians within the temple complex, the aged, infirm, women, and children had rushed into the higher floors of the Daibutsuden, the Great Hall of Buddha within Todai-ji’s complex. They hauled up the ladder so that the Taira forces wouldn’t be able to climb up to them if the monks defending the complex failed.

Unfortunately, the Daibutsuden was one of the first buildings to catch fire. Contemporary sources state the screams were so bad, they claimed it was worse than the screaming one would expect from the hottest fires of the Eight Hot Layers of Hell.

In total 3,500 people died in the fires and another thousand warrior monks died in the fighting. The thousand heads taken were either displayed at the gate of the fallen temples or taken back to Kyoto to be paraded around by the victorious Taira forces.

For months people in the Nara area were unable to find priests to perform religious services, because so many of them had died at Kofuku-ji and Todai-ji.

So that’s a little more on the Battle of Uji. Now I promise next month we’ll go back to something Sengoku. We’re getting to point where the Heian stuff is start to outnumber the Sengoku. Can’t have that now, can we?

~RCS

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